| THE SPIRITUAL STRIVING OF SULTANUL AWLIYA |
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| Written by Raza-e-Khushtar Team | |
| Thursday, 17 April 2008 | |
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THE SPIRITUAL STRIVING OF SULTANUL AWLIYA HAZRAT SHAIKH SAYYID ABDUL QADIR JILANI
(Radi Allahu Ta’ala Anh)
ATTAINMENT OF SPIRITUAL KNOWLEDGE: After completion of academic studies, Huzoor Ghaus-e-Azam (Radiallahu Ta’ala Anh) did not cease in his quest for in-depth spiritual knowledge.
To quench this spiritual thirst, Almighty Allah presented
him with the opportunity of coming under the guidance of Shaikh Hammaad bin Muslim Ad Dabbaas
(Radiallahu Ta’ala Anh) who was amongst the superior Mashaa’ikh of Baghdad. Huzoor Ghaus-e-Azam
(Radiallahu Ta’ala Anh) states, that there came a time in Baghdad when there was abundance of fitna
and fasaad (fighting and trouble). Since he did not want any part of this, he decided to leave
Baghdad for a more peaceful environment.
Huzoor Ghaus-e-Azam (Radiallahu Ta’ala Anh) says, “I made
my intention to leave Baghdad due to the unsuitable conditions and was on my way out of
Baghdad, when from the unseen, some great strength pushed me so hard, that I fell to the ground.
Then from the unseen I heard a voice say, “Do not leave here. The creation of Allah will gain benefit
via you.” On hearing this I said, “What do I have to do with the people? All I want is to protect my
Deen (Imaan).” The voice then said, “No, it is of utmost importance for you to remain here. No harm will
come to your Imaan.” I then immediately
changed my mind and for the pleasure of Allah, I remained in Baghdad.
The very next day as I was passing through a street, a man opened the door of his
house and called to me. He said, “O Abdul Qadir, what did you ask from your Creator yesterday?” With
these words and in great Jalaal, he closed the door of his house. I walked for some time and
then realised that I had made a grave error, this person was a Wali, if not, he would have not known of
what had happened the previous day. I went in search of his door, but was unsuccessful. After
this, I would look for him wherever I went, until one day I saw him in a Majlis and from then on I
stayed in his company. This personality was Sayyid Hammaad bin Muslim Ad Dabbaas (Radiallahu Ta’ala
Anh).”
ENDURANCE IN THE PATH OF ALLAH: By the year 496 A.H.,
Huzoor Ghaus-e-Azam (Radiallahu Ta’ala Anh) completed his academic and spiritual studies.
Thereafter he engaged in Mujahida and Riyaazat (spiritual exercises and endeavours in the path
of Allah) from 496 A.H. until 592 A.H., a period of 25 years.
He turned himself into a strong mountain of patience and
firmness that could not be moved. The notable events that took place during this part of his
life are numerous. If they are recorded, then this alone would fill volumes. To give us some appreciation of
his spiritual condition during these 25 years, a few incidents are quoted hereunder.
SUPPRESSING HIS NAFS: Once while delivering a lecture,
Huzoor Ghaus-e-Azam (Radiallahu Ta’ala Anh) said, “For 25 years, I roamed the jungles of Iraq.
For 40 years, I performed my Fajr Salaah with the Wudhu of Esha and for 15 years I used to stand on one
foot until Fajr and complete (recitation of) the entire Qur’an. During this time, I sometimes spent
between three and 40 days without eating even a morsel.” Shaikh Abul Mas’ood bin Abu Bakr Hareemi
(Radiallahu Ta’ala Anh) reports that Huzoor Ghaus-e-Azam (Radiallahu Ta’ala Anh) once said to
him, “Year after year, I spent struggling with my nafs by putting myself through various strenuous
and intense tests. For one year, I ate only vegetables and drank no water. The following year I only
drank water and ate nothing and the year after that, I did not eat and drink for the entire year.
There were times when I did not sleep a wink.
During this time I used to put myself through various
spiritual exercises. There were times when I would be so drowned in struggling against my nafs, that I
used to roll on thorns until my entire body would be severely bruised and cut, and I would become
unconscious. People would pick me up and take me to the Haakim. He would certify me dead. Thinking
that I was dead, they would prepare for my ghusal and kaffan. When they used to place me on the
bathing board to give me ghusl, I used to awake from this spiritual condition and walk away.”
MEETING WITH HAZRAT KHIDR (Alaihis Salaam): Sayyiduna
Ghaus-e-Azam (Radiallahu Ta’ala Anh) states that when he had just commenced his spiritual
exercises in the jungles of Baghdad, he met a person who was very handsome and had a pious and
bright face. The person asked him if he would like to stay with him. Shaikh Abdul Qadir Jilani
(Radiallahu Ta’ala Anh) said that he would.
The person then said that this could only be done if
Shaikh Abdul Qadir Jilani (Radiallahu Ta’ala Anh) promised to be obedient to his commands, and to never
question his sayings or actions. Sayyiduna Ghaus-e-Azam (Radiallahu Ta’ala Anh) immediately
agreed to this. Hazrat Khidr (Alaihis Salaam) then asked, “O Abdul Qadir! What did you eat for the three years while sitting in one spot?” He replied, “Whatever the people had thrown away.”
ENCOUNTERS WITH SHAITAAN: Sayyiduna Ghaus-e-Azam
(Radiallahu Ta’ala Anh) states that during his life he had encountered various attacks from
Shaitaan and his partners. Through the assistance of Almighty Allah he was always victorious over
Shaitaan. Almighty Allah always protected him from this even when his nafs would try and
force him into certain desires. When the Shayateen would attempt with vigour to sway the great
Ghaus (Radiallahu Ta’ala Anh), he would hear a voice saying, “O Abdul Qadir! Stand firm and
challenge them, Our help is with you.”
Huzoor Ghaus-e-Paak (Radiallahu Ta’ala Anh) states that
when he used to hear this, then he would stand firmly and challenge the Shayateen and become victorious
over them. He says that at times the Shayateen would take daring and frightening forms and come
towards him, and he would say in Jalaal, “La Howla walaa Quwatta Ilaa billaahil Aliyil
Azeem” and firmly strike the face of the Shaytaan, who would then disappear.
Once, Shaitaan came to him in a very ugly form, with a
foul odour emanating from its cursed presence. Shaitaan said, “I am Iblees. You have exhausted
my students and me in our attempts to mislead you. I would now like to become your servant.” On
hearing this, Huzoor Ghaus-e-Azam (Radiallahu Ta’ala Anh) said, “O Cursed One! Leave here at
once!” After this command Shaytaan still refused to leave. A hand came from the unseen and hit
Shaitaan on his head with such force that it caused him to sink into the ground.
Huzoor Ghaus-e-Azam (Radiallahu Ta’ala Anh) states, “Once
Shaytaan came to me and in his hand he had balls of fire, which he threw towards me. While
this was happening, a veiled person on a white horse appeared and gave a sword in my hand. The
moment I took the sword in my hand, Shaytaan turned and ran away.”
STEADFASTNESS ON SHARIAH: After gaining in-depth academic
and spiritual knowledge, Hazrat Shaikh Abdul Qadir Jilani (Radiallahu Ta’ala Anh) was not
only the most pious and knowledgeable personality, but he was a guiding light to the misguided
and a firm mountain when it came to speaking against that which was incorrect. He always said
that even until Qiyaamah, none can change the Shariah. Any person who goes against the
command of the Shariah is an evil person. His son, Shaikh Ziauddeen Abu Nasr Moosa (Radiallahu Ta’ala
Anh) states the following:
He said that when he heard this, he read the Ta’awooz and
the light disappeared immediately and turned into darkness. A voice then said, “O Abdul Qadir!
You have been saved because of your knowledge and piety otherwise I have misled many Mystics,
with this trap.” Huzoor Ghaus-e-Azam (Radiallahu Ta’ala Anh) answered by saying, “Verily, it is
the Grace of my Creator, which is with me and which has saved me from you.” I then asked my father
how he had known that this was Shaitaan, and he replied, “His saying that he has made that which is
Haraam, Halaal upon me, because Allah Ta’ala does not command wrong.”
FIRMNESS ON HIS WORD: After this incident with Shaitaan,
Huzoor Ghaus-e-Azam (Radiallahu Ta’ala Anh) continued his striving in the path of Allah
with even more faith and piety. He would sit in an old tower on the outskirts of Baghdad where he would
make Ibaadat and engross himself in the Zikr of Almighty Allah. Huzoor Ghaus-e-Azam (Radiallahu Ta’ala
Anh) himself narrates this incident.
Thus, I stood up and went to the house of Shaikh Abu Sa’eed
Makhzoomi (Radiallahu Ta’ala Anh) and found him standing at the door of his house. On seeing
me he said, “O Abdul Qadir! Was my saying not sufficient for you that Hazrat Khidr (Alaihis
Salaam) had to command you to come to my house?” Saying this, he then took me into his house and
fed me with his own hands until I had eaten and drank enough.” Subhaanallah!
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